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comfit    
n. 糖果,酒馅的巧克力

糖果,酒馅的巧克力

comfit
n 1: candy containing a fruit or nut
v 1: make into a confection; "This medicine is home-confected"
[synonym: {confect}, {confection}, {comfit}]

Comfit \Com"fit\, n. [F. confit, prop. a p. p., fr. confire to
preserve, pickle, fr. L. conficere to prepare; con- facere
to make. See {Fact}, and cf. {Confect}.]
A dry sweetmeat; any kind of fruit, root, or seed preserved
with sugar and dried; a confection.
[1913 Webster]


Comfit \Com"fit\, v. t.
To preserve dry with sugar.
[1913 Webster]

The fruit which does so quickly waste, . . .
Thou comfitest in sweets to make it last. --Cowley.
[1913 Webster]


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  • karet - What does Kares actually mean? - Mi Yodeya
    I quoted him the Rambam and he said that Rambam wrote a book 10 years later contradicting himself? My questions is, what does Kares actually mean? and do you have any sources names of rabbi's?
  • Is kares a greater punishment than capital punishment, or vice versa . . .
    Thus here we have kares > capital punishment But how can this be, if kares is usually given for less severe violations of the same sin? If someone is warned by two witnesses and still blatantly continues doing the sin, that sure seems like a more severe offense than if he did it in private, overcome by his passions
  • What are the implications of karet? - Mi Yodeya
    The punishment of Kares means they remain a physical entity, and are therefore unable to experience Olam Haba, and therefore they cease to exist along with the rest of physical existence Nefesh HaChaim (Shaar Aleph Perek 18) in his discussion of Teshuva explains what Kares is as follows: וענין הכרת הוא
  • karet - Penalty of kareis not applicable today? - Mi Yodeya
    So Kares is the cessation of G-dly light on one's soul And when one runs out of G-dly light, he dies So why are people who are Chayav Kares not passing away at 50 or 60*? The Alter Rebbe answers in Chapter 6: אמנם זהו בזמן שהיו ישראל במדרגה עליונה כשהיתה השכינה שורה בישראל בבהמ"ק
  • How can Kares be greater than execution by beis din (and also eternal . . .
    Kares on the other hand, potentially (according to some views) makes one lose a share in olam haba or have his soul be destroyed entirely, or (according to this view) subjects the soul to eternal suffering How can that be, since kares is generally thought of as a lesser punishment than execution by the court
  • Is everyone who dies in his 50s Chayav Kares? - Mi Yodeya
    If one dies when he is fifty years old, this is death through karet [the divine punishment of excision, meted out for the most serious transgressions] Rashi says: "מחמשים שנה - ולמעלה" it includes all 50s Does it make sense to say that these "holy men" were Chayav Kares?
  • Is there a difference between kareis and misas bedei shamayim?
    The Kollel Iyun HaDaf answers your question in its intro to Keritut 2 and lists a number of differences Some sins are so severe that they are punished with untimely death There are two types of untimely death that are used as heavenly punishments: Kares, and Misah b'Yedei Shamayim Kares means "being severed" from the world and dying before one's time Misah b'Yedei Shamayim means "death at
  • capital punishment - What is the relation between transgressions . . .
    K'ritot 2a says there are 36 transgressions for which the punishment is karet and provides a list (including idol-worship, various sexual transgressions, eating chametz on Pesach, desecrating Shabb
  • rambam - Capital Punishment and Kares simultaneously - Mi Yodeya
    If it was done intentionally but without witnesses or a warning, for certain crimes they get punished instead with kares But I wouldn't think that the person who is getting the capital punishment also gets kares The Rambam in Sefer HaMitzvos in a few places sounds like this For example, at the end of Mitzvah Lo Sa'aseh #336 he writes:
  • Why does earthly punishment start at 13 and divine punishment at 20?
    The Chacham Tzvi (Paragraph 49) gives 4 answers about whether punishment starts at 13 or 20 years old (brought in the Pardes Yosef here): It was only before the giving of the Torah that punishment started at 20, after the giving of the Torah it starts at 13 (I believe this only answers why we say Sarah was free from sin at 100 as when she was 20 It does not address the Gemara or any others





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